"Globalized industrialized food is not cheap: it is too costly for the Earth, for the farmers, for our health. The Earth can no longer carry the burden of groundwater mining, pesticide pollution, disappearance of species and destabilization of the climate. Farmers can no longer carry the burden of debt, which is inevitable in industrial farming with its high costs of production. It is incapable of producing safe, culturally appropriate, tasty, quality food. And it is incapable of producing enough food for all because it is wasteful of land, water and energy. Industrial agriculture uses ten times more energy than it produces. It is thus ten times less efficient."
— Vandana Shiva
— Vandana Shiva
Slow Food believes that food is tied to many aspects of life, including culture, politics, agriculture and the environment. This is why we are an active player in a wide variety of areas, from education to agricultural policy. To work across this wide sphere, Slow Food defends biodiversity in our food supply, promotes food and taste education and connects sustainable producers to co-producers through events and building networks.
— Slow Food International
— Slow Food International
Food is the connection!
Hear Michael Pollan on food at the center of many of the issues we face today including the energy crisis and over-dependence on fossil fuels, the healthcare crisis, and climate change. The bottom line: Meaningful improvement in these areas can't be accomplished independent of changes to our food system.
Hear Michael Pollan on food at the center of many of the issues we face today including the energy crisis and over-dependence on fossil fuels, the healthcare crisis, and climate change. The bottom line: Meaningful improvement in these areas can't be accomplished independent of changes to our food system.
The quest for slowness, which begins as a simple rebellion against the impoverishment of taste in our lives, makes it possible to rediscover taste. By living slowly , you understand other things, too; by slowing down in comparison to the world, you soon come into contact with what the world regards as its "dumps" of knowledge, which have been deemed slow and therefore marginalized. By exploring the "margins" of slowness, you encounter those pockets of supposedly "minor" culture that are alive in the memories of old people, typical of civilizations that have not yet become frantic—traditions that guide the vital work of good, clean, and fair producers and that are handed down after centuries of empiricism and practical skill.
In coming into contact with this "slow" world, you feel a new (or renewed) relish for life, you sense the potential of different methods and forms of knowledge as counterweights to the direction currently being imparted to the tiller that steers our route toward the future. You reassess the elements of consumer culture, and in rural knowledge, you discover surprisingly simple solutions to problems which speed has made complex and apparently insoluble."
—Carlo Petrini, Slow Food Nation: Why Our Food Should Be Good, Clean, and Fair (2007, Rizzoli Ex Libris)
In coming into contact with this "slow" world, you feel a new (or renewed) relish for life, you sense the potential of different methods and forms of knowledge as counterweights to the direction currently being imparted to the tiller that steers our route toward the future. You reassess the elements of consumer culture, and in rural knowledge, you discover surprisingly simple solutions to problems which speed has made complex and apparently insoluble."
—Carlo Petrini, Slow Food Nation: Why Our Food Should Be Good, Clean, and Fair (2007, Rizzoli Ex Libris)
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